Wild-eyed Colorado racist Karen is art consultant and FENG SHUI expert, 49, with former employer slamming her for racially-abusing Hispanic family at her luxury condo’s pool
Can you guess her politics?
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I don’t see a big market for tampons outside the traditional users commonly referred to as women.
Is liberalism a mental disorder or a symptom of a mental disorder?
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Psychosis is a condition of the mind that results in difficulties determining what is real and what is not real. Symptoms may include delusions and hallucinations, among other features. Additional symptoms are incoherent speech and behavior that is inappropriate for a given situation.
Below is a leader of this new progressive movement defining some things:
“…So I think it’s very important, as you have heard from so many incredible leaders for us at every moment in time and certainly this one, to see the moment in time in which we exist and are present, and to be able to contextualize it, to understand where we exist in the history and in the moment as it relates not only to the past but the future…”
And:
“…Culture is, it is a reflection of our moment in our time, right? And, and, and present culture is the way we express our feeling about the moment. And, and we should always find times to express how we feel about that moment that is a reflection of joy…”
She's so deep! pic.twitter.com/saOHmaY5VY
— Ramble_Rants (@ramble_rants) July 6, 2023
The Progressive Psychosis Movement has a foothold in medicine:
“…The gender surgery program at Oregon Health & Science University, a public teaching hospital in downtown Portland, provides a productive tableau for analysis. The program is led by Blair Peters, a self-described “queer surgeon” who sports neon-pink hair, uses “he/they” pronouns, and specializes in vaginoplasty (the creation of an artificial vagina), phalloplasty (the creation of an artificial penis), and “non-binary” surgeries, which nullify the genitals altogether. Peters and his colleagues have pioneered the use of a vaginoplasty robot, which helps efficiently castrate male patients and turn their flesh into a “neo-vagina.”
Business is booming. According to Peters, OHSU’s gender surgery clinic has “the highest volume on the West Coast,” and his robot-assisted vaginoplasty program can accommodate two patients per day. His colleague Jens Berli, who specializes in phalloplasty, boasts a 12- to-18-month waiting list for a consultation and an additional three- to six-month waiting list for a surgical appointment.
This openness marks a revolution in manners and morals. In the past, transgender theorists acknowledged that their surgical transformations were disturbing and anti-normative. “I find a deep affinity between myself as a transsexual woman and the monster in Mary Shelley’s Frankenstein,” wrote the male-to-female transgender theorist Susan Stryker in 1994. “I will say this as bluntly as I know how: I am a transsexual, and therefore I am a monster.”
Such views no longer prevail. Today’s transgender medical providers conceal the barbarity of their practices in euphemisms. They are not postmodern Dr. Frankensteins but providers of “life-saving, gender-affirming care.” The model patient is no longer the middle-aged autogynephile but the troubled teenager, sold a new identity, mediated through technology, that promises to resolve deep-seated sexual anxieties—and advance the political cause of transgender activists…”
The question remains: Is liberalism a mental disorder or a symptom of a mental disorder?
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