Apollo 11 Roll Out

“Carrying the Apollo 11 Saturn V space vehicle and mobile launcher, the transporter inches its way to the hardstand atop Launch Complex 39A where it positioned the 12.5 million-pound load on support pedestals. (Unfueled Saturn V weighs 1/2 million pounds.) Rollout began at 12:30 p.m. EDT today, and was completed at 7:46 p.m. The transporter carried the vehicle along the 3.5 mile crawlerway at an average speed less than one mile per hour. The 363-foot-high space vehicle is to launch Apollo 11 Astronauts Neil A. Armstrong, Michael Collins and Edwin E. Aldrin, Jr., on the Nations’ first manned lunar landing mission.”

 

 

 

 

Kanye wipes the floor with David Letterman

I am not a fan of Kanye West, But I admire his willingness to buck the tide of celebrity conformist opinion.

James Delingpole:

“…The key moment comes when Kanye, after discussing his bipolar disorder (which he refuses to treat with drugs, preferring to enjoy what he calls ‘ramping up’), chooses (in his oblique, meandering way) to lament the climate of fear that has been generated among men in the witchhunt atmosphere of #MeToo.

Letterman looks uneasy at this — you can see his cowboy boots jittering nervously — as well he might. Every self-respecting celebrity in the US knows that #MeToo is the pure, saintly and cleansing force that quite properly dragged patriarchal America kicking and screaming by the testicles from the male chauvinist dark ages. So Letterman — warily, for Kanye is black and Letterman certainly wouldn’t want to be caught playing his white privilege card — says: ‘I would submit that it is not equal by any equation to the fear women feel being the other side of that.’

This triggers affirmatory whoops from the impeccably left-liberal New York audience. Letterman knows his crowd: the kind of people who don’t want jokes that make you laugh, just ones that enable you to applaud the politically correct sentiment. It’s a form of bullying, disguised as tolerance. With the subtlest of passive-aggressive menace, Letterman is signalling to Kanye: ‘Sir, you may be exceedingly famous and conveniently African American, but you just entered forbidden territory, so back to the plantation, boy!’

Kanye, gloriously, doesn’t fold but doubles down. He breaks into his shy, gnomic smile and goads Letterman by invoking the name of liberal New York’s Antichrist, Donald Trump. ‘Did you vote for him?’ Letterman asks. ‘I’ve never voted for anyone in my life,’ says Kanye. ‘Then you don’t have a say in this,’ finger-wags Letterman — a fatal error. ‘Oh,’ says Kanye and then — adopting the mannerism of a dumbo from the Deep South — waves his hands and says: ‘You got me!’

It’s the most extraordinary few minutes, a minuet of death. Letterman affects to laugh, the audience laughs, Kanye laughs. But behind the smiles and the apparent bonhomie, a vicious duel is taking place and Kanye is winning hands down. I can’t think of a single other celebrity in the world who would have had the balls to do what Kanye does in this interview: challenge the entertainment industry’s oppressive left-liberal consensus; speak out for Donald Trump; rail against the stifling constraints on freedom of speech that is rendering so much unsayable. Maybe you need to be a huge rap star to get away with such things. But how many other huge rap stars would have had the originality of thought even to try?…”

Original

July 10, 1858

In response to Illinois Senator Stephen Douglas’s speech from the balcony of the Tremont Hotel in Chicago, Abraham Lincoln  returned the next night, July 10, 1858, and made the following remarks that still bear on the uniqueness of our country and that place Lincoln among the great men:

Now, it happens that we meet together once every year, sometime about the 4th of July, for some reason or other. These 4th of July gatherings I suppose have their uses. If you will indulge me, I will state what I suppose to be some of them.

We are now a mighty nation, we are thirty—or about thirty millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country,—with vastly less of everything we deem desirable among men,—we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men, they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us.

We hold this annual celebration to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves—we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live for these celebrations.

But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these men—descended by blood from our ancestors—among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe—German, Irish, French and Scandinavian—men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that “We hold these truths to be self-evident, that all men are created equal,” and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration [loud and long continued applause], and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world. [Applause.]

Now, sirs, for the purpose of squaring things with this idea of “don’t care if slavery is voted up or voted down” [Douglas’s “popular sovereignty” position on the extension of slavery to the territories], for sustaining the Dred Scott decision [A voice—“Hit him again”], for holding that the Declaration of Independence did not mean anything at all, we have Judge Douglas giving his exposition of what the Declaration of Independence means, and we have him saying that the people of America are equal to the people of England. According to his construction, you Germans are not connected with it. Now I ask you in all soberness, if all these things, if indulged in, if ratified, if confirmed and endorsed, if taught to our children, and repeated to them, do not tend to rub out the sentiment of liberty in the country, and to transform this Government into a government of some other form.

Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden.

That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will—whether it come from the mouth of a King, an excuse for enslaving the people of his country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if taking this old Declaration of Independence, which declares that all men are equal upon principle and making exceptions to it where will it stop. If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it and tear it out! Who is so bold as to do it! [Voices—“me” “no one,” &c.] If it is not true let us tear it out! [cries of “no, no,”] let us stick to it then [cheers], let us stand firmly by it then.

8 Times The Media Said There Was No Crisis At The Southern Border

Great article. Click over to read all the examples of intrepid journalism.

Madeline Osburn:

“…Now that media-savvy congressional Democrats like Rep. Alexandria Ocasio-Cortez have brought attention to the humanitarian crisis on the U.S.-Mexico border caused by Congress’s refusal to fix our exploited immigration laws, political pundits are having to eat their own words from just a few months ago claiming that the border crisis was manufactured by President Trump as a political stunt.

Last week, before President Trump departed for the G20 Summit in Japan, he told reporters on the White House lawn that his critics are now seeing he was right all along.

“It’s humanitarian aid, it’s very important and I think that a lot of people are starting to realize that I was right when I said we have a crisis at the border,” Trump said. “…A crisis at the border wasn’t a manufactured crisis, which they were saying, it wasn’t manufactured at all. We have a crisis at the border.”

So who are the people he’s referring to? Many of the journalism world’s favorite pundits and media institutions. Here are the receipts…”

Original

MSNBC Guest Compares Betsy Ross Flag to Swastika, Burning Cross

The level of absurdity in the Trump deranged media/academia/woke corporations is reaching new highs on a daily basis

David Rutz:

“…MSNBC guest Michael Eric Dyson compared the Betsy Ross American flag to the Nazi swastika and a burning Ku Klux Klan cross during an appearance Wednesday.

Nike canceled a release of shoes featuring the iconic flag with the 13 stars representing the original colonies, after former NFL quarterback and liberal activist Colin Kaepernick objected because it was “offensive.”

Dyson, a Georgetown University professor who frequently comments on racial issues from a left-wing perspective, defended the cancellation, citing its connection to the revolutionary period and that it was “deeply embroiled in enslavement.”…”

Original

Related:

A lot of things became offensive after Obama left office. Go figure.

 

Doug Santo