This is an outstanding article about a difficult subject. The piece is long, but worth clicking over to read the whole thing.
Kyle Sammin:
“…New York’s legislature last week passed a bill that drastically expanded access to late-term abortion in that state. Although ghoulish, it was unsurprising. It fits neatly within the mainstream opinion of the 21st-century Democratic Party. Neither was Gov. Andrew Cuomo’s signature a surprise, since the governor has followed the well-worn path of fake-Catholic Democrats on the subject.
Vermont and Virginia are considering similar laws. The shift has been building for some time. The radical fringe that pushes abortion rights has dropped all pretense that abortion has any downsides…”
and
“…As with the debate over abortion, the debate over slavery began in America mostly among moderates. Partly this was because, then as now, the people most deeply harmed by the institution were not consulted. Among the voices that were allowed to be heard, most wanted gradual changes if they wanted changes at all.
By the time the Constitution was written, slavery had already declined in the Northern states. Partially this was because their climate and terrain did not lend themselves to the South’s large-scale plantation economies, but there was more to it than that….More typical were slaveowners like Thomas Jefferson who, paraphrasing Suetonius, famously said of slavery, “We have the wolf by the ear, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.” Despite limited action by the remaining slaveholders, the general sentiment even among its supporters was that slavery was a necessary evil that someday would disappear…”
and
“…That trajectory toward freedom was not maintained…Instead, a new generation of slavery advocates arose that supported the institution even more than their fathers and grandfathers had. Sen. John C. Calhoun of South Carolina was foremost among these. In 1837, Calhoun gave a speech in the Senate that marked the transition to a new, more aggressive pro-slavery ideology:
I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good–a positive good. … I may say with truth, that in few countries so much is left to the share of the laborer, and so little exacted from him, or where there is more kind attention paid to him in sickness or infirmities of age. Compare his condition with the tenants of the poor houses in the more civilized portions of Europe–look at the sick, and the old and infirm slave, on one hand, in the midst of his family and friends, under the kind superintending care of his master and mistress, and compare it with the forlorn and wretched condition of the pauper in the poorhouse.
“…That phrase—“a positive good”—signaled that Calhoun and others like him were committed to their cause, and no reason, science, or moral suasion would divert them from their chosen path. Slavery advocates now proclaimed the institution as actually superior to any other sort of labor arrangement. They still had Jefferson’s wolf by the ears, but now they liked it just fine and had no intention of letting the wretched thing go…”
and
“…The parallels to the abortion debate are unmistakable. Although Cuomo lacks Calhoun’s rhetorical skill, his devotion to an unjust cause matches the South Carolinian’s. The #ShoutYourAbortion campaign began in 2015, and in 2019 it has only increased in reach. Abortion’s defenders now see that unholy act as a positive good in the world, not just a necessary evil. The lights of the World Trade Center were a burnt offering to Moloch, a pledge of allegiance to the cause of infanticide. This is abortion’s Calhoun moment…”